Work
Latvian Artist Is Accused of Promoting
Cannibalism After Facebook Live Stream of Controversial Performance
See Arthur Berzinsh's
controversial and close to the bone performance here.
Naomi Rea, March
28, 2018
The Latvian artist Arthur Berzinsh has provoked an online backlash after live-streaming a “cannibal” performance piece, during which two performers have their own flesh sliced off, fried, and fed to them.
The
piece, titled Eschatology, and performed by Olga Kuļikova, Jānis
Mihejevs, Suura Nettle, and the collective PainProTest, was staged earlier this
month at the Grata JJ cultural center in Latvia’s capital city, Riga. In it, a
woman in a white hazmat suit uses surgical tweezers and a scalpel to slice small
sections of flesh from the backs of a male and female performer before frying
the skin and feeding it back to them.
The
piece has received many complaints online, with some commenters on Youtube
calling it a bid to have cannibalism accepted by the mainstream, and the Sun Online reporting
that the police were called on the artist.
Speaking
to artnet News, Berzinsh denies the charge of “cannibalism,” saying “the
amount of disinformation roaming on the internet now is extra difficult,” and
calling the online mob “crazy conspiracy theorists.” He also said there was no
police involvement; “there was no violence, nobody was forced to do anything
against his/her will.”
Art
cannot always be beautiful and comfortable, he says. “This performance has a
very clear metaphor – even too clear for neo-conceptual art, and if you wish to
comprehend the idea, it is up to you. And if you avoid the comprehension, you
will see everything literally.” And regarding cannibalism: “Maybe fingernail
gnawing or snot devouring also can be considered as a crime?”
According
to Berzinsh, the performance is a metaphor for consumer society consuming
itself. The burying of children’s toys at the beginning of the ritual by the
two performers is meant to show them stepping back from a condition of “supreme
creativity” and “entering into the territory of what existential philosophy
calls ‘das Man,’” explains Berzinsh in a comment he made to the video
on Youtube.
The
notion of das Man (loosely translated as the anonymous ‘One’) comes from Martin
Heidegger’s Being and Time, and refers to someone who, rather than
truly being in the world, lives an inauthentic life characterized by
conformity.
The
artist-philosopher explains that consumerism is the religion of our times; in
modern society we have yet to discover greater meaning in our lives, so we fill
ourselves by endlessly “consuming, products, resources, and each other,” albeit
mentally rather than physically.
“I believe that the only true well-being is possible through self-realization, but [for this to be possible] we need the ontological destination. As long as we don’t have it, this self-realization is possible just for true individualists, [which] doesn’t mean much for the spirit of the whole civilization,” he writes. “And civilization can’t last for a long time without its spirit. So it just exterminates itself through putting this consumer program in us. This extermination starts metaphysically (in culture), and afterwards everything tumbles down to reality.”